Why marry? Why ask questions?

As salamu alaikum wa rahmatullahi wa barakatuh.
I needed to share this post, with my sisters and brothers in Islam.  I understand how frustrating  it has become when looking for a suitable spouse.

We don’t have enough information about them.  All of the sudden mom and dad moved in, because in his culture is the way it should be done.  Or we don’t know about the child, who lives across the country and all of a sudden he/she is knocking at the door.  All of sudden our spouse gets sick and baam, he has diabetes, cancer, or AIDS. You get the picture.  And the best one yet to come, you are Muslim and on a Friday night you are getting dress to go and hang out with your boys or girls.   And at the end we don’t consult with our Lord, Allah subhana wa talah, we take on ourselves to say this is the one.  Think, and think hard, a temporary marriage, for the wrong reasons or a long healthy one with the blessings of Allah talah?

I am just saying, what you saying?

Questions to ask a prospective husband

When choosing a partner, there are many issues which may lead to friction and conflict. Following the principle that prevention is better than cure, it seems wise to air these issues before a match is finalized. Some of the issues may seem trivial or mundane, but the stuff of everyday life is also the stuff of arguments! Other issues are more serious, and may be indicative of the potential for a stormy and abusive marriage. Each marriage will have its ups and downs, but settling some of these matters may avoid the emergence of major, insoluble problems and consequent heartbreak.

These are all questions that may be asked directly or else “researched” by observation, asking his relatives, members of the community, etc. The prospective bride may ask some of these questions when the couple meet, but many women may feel too shy to ask outright. Family or friends can also help with the research – in many Muslim countries, relatives of prospective partners often visit to check the person out!

Asking/answering such questions is not gheebah or backbiting, and people should not hesitate to tell the truth when it concerns a possible marriage; the intent is to establish whether these two people are compatible. Avoiding a poor match will save all concerned from much heartache. At the same time, whether the marriage proceeds or not, any information thus gathered should be kept confidential – any “faults” uncovered should not be generally broadcast in the community!

These suggested questions are derived from two sources: an article entitled “Spousal Abuse and its Prevention” by Br. Abdul Rehman in Islamic Sisters International, and the feedback I received during a workshop I led on “Choosing a Marriage Partner” at the ISSRA Conference on Health and Social Issues, Toronto, May 25, 1996.

The Big Issues:

(1) What makes him angry and how does he deal with his anger?

Does he blame everybody but himself?

Does he stop talking to the person involved?

Does he bear grudges (“I’ll get him back one day!”)

Has he ever physically or mentally abused anyone with whom he was angry?

Does he get angry when those who may be wiser disagree or suggest an alternative point of view?

Does he ever forgive those with whom he was angry?

(2) How does he behave during a crisis?

Does he blame everyone except himself?

Does he become hostile towards an uninvolved member of an ethnic group which is known to abuse followers of Islam?

What steps does he take to face and deal with pressure?

Does he remain optimistic that things will get better, and that after every difficulty comes ease?

(3) How does he feel about women’s rights in a Muslim home?

Did he ever observe abuse from his father towards his mother?

Did he ever act to prevent abuse at home? How?

Did he believe that his father was always right?

Does he believe that all women deserve abuse?

How does he make decisions? Does he rely on his own wisdom? Does he consult with close friends?

Will he be willing to consult with his spouse on any decision?

Does he stick firmly to his decisions?

(4) How does he deal with money matters?

Does he save his money for the future?

Does he give money to charities?

When he decides to buy something, will he consult his spouse in making the decision?

How does he describe his own spending and attitude towards money?

(5) What does he expect from his wife and children?

How would he react if his expectations are not met?

What is his vision of family life?

Would he pitch in and co-operate in family chores and the upbringing of children?

Would he be willing to change to accommodate your views? Continue reading

Marriage or Knowledge?

Author: Shaikh Rabee’ Bin Haadee Al Madkhalee (may Allah keep him)

Source: www.rabee.net Translator: Abu ‘Abdis Salaam Siddiq Al Juyaanee

ααα

Q: Which should come first; seeking knowledge or getting married, taking into consideration that I can’t be patient on remaining unmarried?

A: If you can be patient then learn (i.e. seek knowledge) and be patient. Meaning, “Seek knowledge before you denigrate” as Umar (radi Allah ‘Anhu) said; this is because marriage hinders some people from seeking knowledge. When they get married they leave off seeking knowledge and their diligence departs.

However, if you have the ability to combine between these two beneficial matters, then good (do so); as for the one who knows that which is within him and views that he will commit vile acts, fornicate etc, then by Allah, for him to marry, safe guard himself and remain chaste takes precedence.

Being kind to one’s daughters.

Aisha may Allah be please with her narrated: One day a poor woman with two daughters came to mean I gave her three dates so she gave each of them a date. She then raised the date to her mouth to eat it, but her two daughters wanted it so she broke the date and gave each half.  Thus I was truly amazed by her act of kindness.  So I mentioned to him may peace and blessings be upon him, what she did,and he said, “Because Allah made it incumbent that He enters her into Jannah, and He saves her from the fire.”  And in another narration it states, “whosoever is tested with these daughters, and he/she is kind to them, then that will be a protection for him/her against the fire.”

عائشة رضي الله عنها مع الرجاء وروى لها : يوم واحد امرأة فقيرة مع ابنتين جاء ليعني أعطيتها ثلاثة تواريخ لذلك فأعطت كل واحدة منهما تمرة. وما طرحته ثم التاريخ إلى فمها لتناول الطعام ، ولكن ابنتيها أرادت ذلك وقالت انها كسرت الميلاد وأعطى كل شوط. وهكذا وأنا مندهش حقا من قانون لها من لطف. ذكر ذلك قلت له قد وسلم عليه وسلم ، ما اقدمت عليه ، وقال : “لأن الله جعل لزاما أن يدخل لها في الجنة ، وقال انه ينقذها من النار”. وفي رواية أخرى أن الدول ، “كل من يتم اختباره مع هذه بناته ، وقال انه / هي نوع لهم ، فإن ذلك سيكون حماية له / لها ضد الحريق.”

Benefits from this hadeeth.

This hadeeth illustrates Aisha’s radiyallahu anhaa, generoity, kindness, and the love to do good for others.  For in some narrations its states that all she had to eat were those dates she gave the poor woman. And this was something well known about her, for one time Mu’aawiyah radiyallahu anhu sent her a hundred thousand dirhams and before the day was over she gave it all away to the poor and needy.
——————————————————————-
Taken from the book: The marital life of the Prophet salalahu alahim wa salam. by Dr. Khalid ibn Abdur Rahmaan ash Shaayi.